There are four traditions we draw on, and I want to describe each of them honestly, because the word therapy has been so flattened by overuse that women often arrive here imagining it means one thing when in fact it might mean several quite different things.
The first is Cognitive Behavioural Therapy, or CBT, which is the modality with the most research behind it for alcohol use specifically. It is not the soft-focus enterprise its critics imagine. It is, in essence, the practice of finding the small repeating thought that precedes the drink — I have had a hard day, I deserve this, I cannot face the evening without it — and learning to insert a slower thought between the stimulus and the response.
The second is the 12 Steps, which I would like to spend a moment on personally, because I have a strange relationship with their origin. In 1961 a man named Bill Wilson, the founder of Alcoholics Anonymous, wrote me a letter thanking me for what he said was the spiritual seed of the entire movement. Years before, I had treated a patient named Rowland H. for chronic alcoholism, and after exhausting what medicine could offer him, I told him plainly that what he needed was not a medication but a spiritual experience — a vital spiritual experience, in the old sense of the word. Rowland found his way to the Oxford Group, the Oxford Group reached Bill Wilson through an intermediary, and the framework I had described to one man became, eventually, the framework that has helped several million.
I wrote back to Bill Wilson, and I told him what I have continued to believe: that the craving for alcohol is, on a low level, the spiritual thirst of our being for wholeness. Spiritus contra spiritum. The Latin word for alcohol and the Latin word for the deepest religious experience are the same. The drink is, very often, a misplaced reach for the thing the soul has been quietly asking for all along.
The 12 Steps are not for everyone. They are not always for women in particular, because the language of powerlessness in the first step has, for some women, an uncomfortable echo of the powerlessness they have already been asked to perform in too many other rooms. But for the woman for whom the spiritual frame speaks honestly, they remain one of the most enduring recovery traditions on this earth — and we are happy to work alongside them.
The third is Rational Emotive Behaviour Therapy, or REBT, developed by Albert Ellis. REBT is, in its bones, a philosophical practice. It teaches you to identify the rigid demands you are placing on yourself and on your circumstances — I must have a drink to relax, I cannot stand the evening without it, it is awful if I am uncomfortable for an hour — and to dispute them, one by one, until the demand softens into a preference and the preference loses its grip.
The fourth is urge surfing, which is not strictly a therapy but a technique drawn from Mindfulness-Based Relapse Prevention. It is so practical that I want to teach it to you here, on this page, before you have even booked a call — because you may need it tonight.
— your Remint doctor